Chhattha Khamana adhee-dweep ma(n)he sankhyata, adhee-dweep bahar asankhyata Shravak Shravika-jee-o-ne karoo(n) chhu(n). Te Shravakjee keva chhe ?
Hu(n)thee, Tamthee, daane, sheele, tapey, bhavey, gune, karee adhik chhe, be vakhat aavashyak Pratikraman-naa karnar chhe, mahina-ma(n) be, chaar ane chha poshaa-na karnar chhe, samkit sahit bar vrat-dhaaree, agiyaar padimaa-na sevan-haar chhe, tran manorath-na chintav-naar chhe, dubala – paatala jeev-nee dayaa-na aan-nar chhe, jeev-ajeev aadi nav tatvana jaan-naar chhe, ekveesh shravakjee-na gune karee sahit chhe, par dhan patthar baraabar lekhe chhe, par stree maat-ben samaan lekhe chhe, dradha-dharmee priya-dharmee, Devtaa-na dagavyaa dage nahi evea chhe, Dharmno rang haad-haad-nee meenja-e laagyo chhe, eva shraavak, shraavika, sa(m)var, posha, pratikraman-ma biraajta hashe temne aajna divas sambandhee avinay, aashatna abhakti aparaadh karyo hoy, to haath jodee maan modee mastak namaavee bhujo bhujo karee khamavun chhun.
Sadhu Sadhveene vaandun chhun, shraavak shraavikane khamavu(n) chhun, samkit drashtee jeevone khamavu(n) chuu, upkari bhai-bai ne khamavu(n) chuu, mata pita na jeevo ne khamavu(n) chhu, chorashee lakh jeeva-yonina jeevne khamavu(n) chhun :
7 Lakh Pruthvee-kaaya,
7 Lakh Ap-kaaya,
7 Lakh Teu-kaaya,
7 Lakh Vayu-kaaya,
10 Lakh Pratyek Vanaspati-kaaya,
14 Lakh saadharan vanaspati-kaaya,
2 Lakh Be Indriya,
2 Lakh Te Indriya,
2 Lakh Chaurendriya,
4 Lakh Naarkee,
4 Lakh Devta,
4 Lakh Tiryanch Panchendriya,
14 Lakh Manushya-nee Jaati.
E Chorashi laakh jeeva-yoni-na jeevo-ne haalta(n), chhalta(n), uthata(n), besata(n), janata(n), ajaanata(n) hanya hoy, hanaavya hoy, chhedhya hoy, bhedhya hoy, paritaapna kilaam-na upajaavee hoy to, Arihant Ananta Siddha Bhagawant-nee sakhe tassa michchha mi dukkadam.
Khaamemi Savve jeeva save jeeva - khamavu chhu sarva jeevo ne je je jeevo-e mara apraadho karya hoy, te badha aparaadho hu(n) khamu(n) chhu(n).
Savve Jeevatee Khamntu me(n) - Sarve jeevo pan mane kshamaa aapo.
Mittee me savva bhooyesu Veram majjha na kena ee Evamaham Aa loiya(m) Nindirya garhiyam dugamchhiyam Sammam tivihenam Padikkanto Vandaami Jine chauvvessam.
Itu atichaar aalovya padikkamya nindya, nihshalya thaya, visheshe, arihant, siddh, kevali, gandharjee, Aacharyajee, upaadhyayjee, sadhu sadhviji, guru aadine bhujo bhujo karee khamavya chhe.
Aheen “Ichchami Khamasamno” no path be vakhat ubhadak beseene kahevo, pachhee.
Samayik 1, Chauvvishantho 2, Vandana 3, ane Pratikraman 4, e chaar aavashyak poora thaya, tene vishe Shree Veetraag devnee agnyaman kaano maatra, meendoo, pad, akshar, gaatha, sootra, ochhy(n), adhik, vipareet bhanayun hoy, to Arihant, ananta siddha Bhagvan-nee sakhe tassa michchha mi dukkadam.
(Aheen Oobha thaine vandana karee paanchmaaavashyaknee aagna maagavee).
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Sixth Khamna – To Shravik Shravika
Sixth Khamna, I do to Shravak Shravika, who are numerable within Adhidweep and innumerable outside Adhidweep.
How are these Shravakji ?
They exceed you and me in charity, character, austerity, virtues etc. They do Pratikraman including its essentials, twice a day. In a mouth they do two, four or six Posha. With true faith they bear twelve Vratas, eleven Padimas, three Manoraths. They have sympathy towards weaker lives. They know the nine fundaments of life. They bear 21 virtues of Shravak.
They consider others wealth as stones, they consider other women as mother-sister. They area firmly religious, they love religion, they are unshakable by even Devtas. The spirit of religion is marrow-deep.
Such Shravak Shravika must be performing Sanvar, Posha, Pratikraman; today whatever disrespect, ill-behaviou, ill-worship or offence has been committed, then with folded hands and bown head having shunned pride, I repeatedly apologise to them.
I salute Sahu Sadhvi, I apologise to Shravak Shravika, I apologise to those who bear true vison, I apologise to the obliging brothers and sistes, I apologise to parents, I apologise to the 84 Lakh Jivas which are as under :
7 Lakh Earth-bodied
7 Lakh Water-bodied
7 Lakh Fire-bodied
7 Lakh Air-bodied
10 Lakh Vegetable boiled
14 Lakh ordinary vegetable and plant bodied
2 Lakh Be Indriya (souls with 2 senses)
2 Lakh Te Indriya (souls with 3 senses)
2 Lakh Chaurendriya (souls with 4 senses)
4 Lakh hellish beings
4 Lakh heavenly beings
4 Lakh beasts and panchendriya (souls with 5 senses)
14 Lakh Human beings.
These above 84 lakh jives, I while trespassing, while getting up or sitting down, knowingly or unknowingly, if I have slain or got tehm slayed, pierced or cut, pained or tortured then in the presence of Arihant and Infinite Siddha gods I plead for pardon and may my such sins be dissolved.
GATHA : (word to word meaning given alongwith the text, but repeated here to maintain continuity of translation)
I forgive all, may all forgive me, I am friendly to all, have enmity with none. Thus I beg for pardon, I criticize my faults and even more so in the presence of my Guru.
Doing Pratikraman, with right faith, by three means like mind, speech and body, I salute the 24 Jineshwaras.
Thus having repented for sins, having reverted back from sins, having criticized the sins, having become free of thorns, I repeatedly apologise to Arihant, Siddha, Kevali, Apostles, Teachers, Preceptors, Sadhu, Sadhvi and Guru.
Here recite the lesson of Ichchhami Khamasamano (Lesson 3 of Pratikraman) twice, while sitting upright.
Oh Lord ! First Samayik, second chauvvisantho, third Vandana, fourth Pratikraman these four essentials have been completed, regarding that as commanded by Vitraagdeva if any punctuation, letter, word, verse has been undersaid, oversaid or otherwise said, then in the presence of Arihant and Infinite Siddha Gods I plead for pardon and may my such sins be dissolved.
(Getting up and doing Vandana, seek permission for the fifth essential i.e. Kayotsarg).
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